Moderator: KeithE
Tim Bonney wrote:Sandy wrote:Jesus would....
The least you could do would be to say "I believe Jesus would" or "I think Jesus would." Given that we have no record of Jesus having any encounter with gay persons you are assuming you know the mind of God. That's always a bit dangerous if you don't have a specific Biblical text to refer to.
Also you really don't know exactly what canon Jesus was talking about when he talked about not changing a jot or a tittle. The canon was not complete yet and wasn't complete until Jamnia. So you are doing isogesis when you say that you know from Jesus own words that he supported a canon that didn't yet exist as one.

Tim Bonney wrote:Which Jewish leadership would that have been Sandy? The Saducees recognized a different canon than than Pharisees just to name two factions. All that being said, Jesus still didn't say anything about homosexuality no matter what books made it into the canon later in the church. I'm not discounting Paul. But this is an issue of the 21st Century and not one that was all that important in Jesus lifetime. Our generation is the one that is making it the big fight it is.
Sandy wrote:The fact that Jesus didn't say anything about homosexuality has absolutely no bearing whatsoever on whether or not it would have been considered sin.
The nature of sin is defined clearly in both the Old and New Testaments.
We've had many discussions about canonicity, variant texts, and all that. Obviously, to make a presupposed point that the text is unreliable and unclear,

Sandy wrote:Interpreting the scripture is a matter of spiritual wisdom, not worldly wisdom, as Paul states in I Corinthians 2, however, you would have to accept that Paul was able to speak with authority on these things, and not buried in his Jewish bias when he wrote that.
It's not complicated. Jesus may not have dealt with homosexuality, but then, there's a lot of sin he's not recorded as having dealt with specifically, but his dealings with sinners was consistent. So it's not hard to conclude what he would have done had he encountered homosexual behavior.
Tim Bonney wrote:Sandy wrote:Interpreting the scripture is a matter of spiritual wisdom, not worldly wisdom, as Paul states in I Corinthians 2, however, you would have to accept that Paul was able to speak with authority on these things, and not buried in his Jewish bias when he wrote that.
It's not complicated. Jesus may not have dealt with homosexuality, but then, there's a lot of sin he's not recorded as having dealt with specifically, but his dealings with sinners was consistent. So it's not hard to conclude what he would have done had he encountered homosexual behavior.
It isn't hard to conclude anything. But is is much harder to know if your conclusions are true or just a result of the view you'd like to be true. The "it's not complicated" shows just what you don't know or won't admit. I've watched Baptists, Methodists, Presbyterians, and others deal with this issue and it gets very complicated. And each group believes they are being scriptural, speaking the truth, and following God's will. There are qualified and trained scholars who hold differing opinions on this any many issues. If it weren't complicated we'd all come to the same conclusions and we'd not be having this discussion.
The "it isn't complicated, agree with me and you'd be right" argument fails every time.
Ed Pettibone wrote:
Ed: Tim, to be fair, Sandy seems to me to be saying, that by staying in communication with the Holy Spirit, (not sandy) one has a much better opportunity to discern the will of God than if they first turn to the "scientific community", even worse if they consult only the academic elite . Nowhere do the scriptures make popular opinion a standard for bringing forth the kingdom of GOD.
JACKSONVILLE (FBW) - A bill before the Jacksonville City Council granting civil rights protections for sexual orientation and gender identity is generating opposition from most Southern Baptists in the local association, while two pastors have endorsed the measure.
The measure would ban discrimination in employment, public accommodations, and housing in Jacksonville, one of four of the nation’s largest 70 cities without such civil rights protections, supporters claim.
Churches and other religious organizations are exempt from the provisions of the proposed ordinance, while religiously motivated business owners are not.
The proposed ordinance is sponsored by Councilman Warren Jones, and has the backing of many business leaders who say the absence of such civil rights protections is hurting the image of the city and recruitment of qualified workers. Leading advocates for the measure are former Mayor John Delaney, who has served as president of the University of North Florida since 2003, and former council President Matt Carlucci.

Wilson told the Rome News-Tribune that nobody asked him about his lifestyle when he was hired 14 years ago, but school officials probably knew he was gay when he was given tenure in 2006. That was just after the Georgia Baptist Convention won a long legal battle giving the convention complete control over trustee selection of the private Christian university founded in 1873.
New trustees set out to strengthen the school’s Southern Baptist identity, first by moving professors perceived as too liberal out of the religion department into non-teaching roles and then by electing Don Dowless, a vice president at North Greenville University, as Shorter’s 19th president effective June 1, 2011.
So far Wilson is still employed, but Dowless has said that staff members who do not sign the statement of faith will not be allowed to keep their jobs.
When Wilson returned his contract, he wrote a letter to Dowless explaining why he crossed out a portion of the lifestyle statement.
“I believe, for reasons that should be obvious, that the provisions therein constitute a grave violation of the principles of academic freedom and tenure, core values in academe that were formerly embraced by the university’s administration,” Wilson said in portions of his letter quoted by the Rome News-Tribune.
“I am aware of your intent to dismiss anyone, regardless of tenure status, who may express any disagreement with these provisions,” Wilson wrote. “Nevertheless, I would like to appeal to you, as a fellow academic, to reverse this significant departure from academic norms by creating an atmosphere in which faculty may teach, and students may learn, without these ideological restrictions.”
Most of the departing faculty and staff have tenures shorter than Wilson’s, and several have been at Shorter fewer than five years. The longest-tenured individual on the list is Craig Allee, a biology professor and dean of the School of Science and Mathematics, who retires after 44 years.
My amusement is heightened when I listen to the irrationality of those whose arguments are designed to keep their prejudices from looking silly. When gay and lesbian people seek to be included inside the experience and legal protection of marriage, how is it possible to claim that this will destroy marriage? Abuse, infidelity and divorce destroy marriage, loving gay couples do not. When people are justifying a dying prejudice, however, we probably should not expect rational arguments, for prejudice is sustained only in irrationality.
There was, however, another set of emotions that enveloped me as this historic announcement was made. “Shame” is the word that best describes this side of the equation. My sense of shame was directed primarily toward those religious voices, predominantly Christian, that rushed into public with negative responses. First, there was Billy Graham, a noble man in many ways, who is now in his 90’s and not well. He was followed by his son, Franklin, whose only claim to fame is that he is Billy’s son. Both issued statements that this decision by the President was in “direct opposition to the Bible.” That is a tired, threadbare argument. It was used to support the divine right of kings and to oppose the adoption of Magna Carta in 1215. It was used against freeing America’s slave population and later against the dismantling of segregation. It was used against the movement for equality for women. It is now used against justice for homosexuals. How arrogant to use the Bible to place God on the side of one’s prejudice! No one, not even the fundamentalists, really takes the Bible literally. If they did they would seek to pass laws that would make being homosexual a capital offense for which execution would be required. That is biblical. Execution is also called for in the Bible for willfully disobedient children, for those who worship a false god and for those who commit adultery. With that standard we could keep the electric chairs working overtime. Before one seeks to impose a literal Bible on our society one might actually want to read this sacred text.

Gene Scarborough wrote:Bishop John Shelby Spong has a serious positive response to the President's statement on same-sex unions:
http://johnshelbyspong.com/2012/05/17/conflicting-emotion-pride-in-the-president-shame-at-the-response-of-many-church-leaders/
You will have to log in to read it, but it is well-reasoned and significant. In part is states:My amusement is heightened when I listen to the irrationality of those whose arguments are designed to keep their prejudices from looking silly. When gay and lesbian people seek to be included inside the experience and legal protection of marriage, how is it possible to claim that this will destroy marriage? Abuse, infidelity and divorce destroy marriage, loving gay couples do not. When people are justifying a dying prejudice, however, we probably should not expect rational arguments, for prejudice is sustained only in irrationality.
There was, however, another set of emotions that enveloped me as this historic announcement was made. “Shame” is the word that best describes this side of the equation. My sense of shame was directed primarily toward those religious voices, predominantly Christian, that rushed into public with negative responses. First, there was Billy Graham, a noble man in many ways, who is now in his 90’s and not well. He was followed by his son, Franklin, whose only claim to fame is that he is Billy’s son. Both issued statements that this decision by the President was in “direct opposition to the Bible.” That is a tired, threadbare argument. It was used to support the divine right of kings and to oppose the adoption of Magna Carta in 1215. It was used against freeing America’s slave population and later against the dismantling of segregation. It was used against the movement for equality for women. It is now used against justice for homosexuals. How arrogant to use the Bible to place God on the side of one’s prejudice! No one, not even the fundamentalists, really takes the Bible literally. If they did they would seek to pass laws that would make being homosexual a capital offense for which execution would be required. That is biblical. Execution is also called for in the Bible for willfully disobedient children, for those who worship a false god and for those who commit adultery. With that standard we could keep the electric chairs working overtime. Before one seeks to impose a literal Bible on our society one might actually want to read this sacred text.
Not all Americans are Christian---much less Fundamentalist Christians!
Really I probably shouldn't tease about that I have friends that are Episcopalian.Haruo wrote:Spong is not exactly typical of Episcopalians, for that matter. He is, however, good reading, and often has worthwhile things to say that are often lost to those who get hung up on differing prior assumptions.
Gene Scarborough wrote:One thing I note as I review quite a few of these posts is a reluctance to entertain the possibility that sexuality is not as simple as ancient biblical minds thought. They tended to see things on a surface basis without much scientific analysis.
The best example is their belief that the earth was the center of the solar system and the sun circled around it. Only in later centuries did further study reveal the earth spins on its axis.
With sexuality in all animals there are anomalies. There are creatures throughout the animal kingdom where both sexes exist in the same creature. With humans, such creatures are designated hermaphrodites. I encountered the phenomenon in college research at the Emory medical library. Gender assignment through surgery was an early approach, but now the standard procedure is to wait and let the individual decide whether they feel more male or more female. If there is no preference, then the patient is still in charge.
The bottom line is that people are uncomfortable when the shades of gray come out. I think much of the fear and trepidation in our gay-acknowledging culture is a transition from Pritanical traditionalism to the encounter we are having with multiple cultures from all over the world who don't wear the Puritan uniform nor follow the code. It could just be a brutal honesty people feel free to express instead of hide. My confidants in the homosexual world say, "That is just the way I am and I can't help it no matter how hard I try."
Like it or not, God is the Creator of all things. Just because he doesn't do it to our specs, is it evil and wrong?

Gene Scarborough wrote:Ed---
Evidence on sexuality is being discovered every day. No matter what I should tell you, you are happy to simply define it as "perversion." Until you have someone you love and respect reveal, "I am gay," you will never deal with it I fear.
Gene Scarborough wrote:I didn't say you had to like homosexuality. You could do a better job of understanding and accepting it as part of God's creation.
I am still not going to waste my time trying to pursuade you of anything as to why is can simply be part of creation and the menefestation of the estrogen and testosterone flowing mutually inside each person.
Trying to understand a friend's daughter is not personal enough, Ed.

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